King George V inspects Indian troops at La Cateau, 1918 |
'Few people are aware 1.5 million Indians fought – that there were men in turbans in the same trenches as the Tommies'
Like 1.5 million of his fellow countrymen in colonial India, Sukha volunteered enthusiastically when the call came for recruits to bear arms for Britain’s “King Emperor” in a far-off European war in 1914.
It was a journey from which the 30-year-old serviceman, again like tens of thousands of his compatriots, never returned. But when Sukha died, his remains were abandoned in a different “no man’s land” from the Flanders quagmire that claimed the lives of so many who fought on the Western Front in the First World War.
Indian troops at Cape Helles during the Gallipolli campaign |
When he died of pneumonia in 1915 in a Hampshire military hospital, neither his Hindu nor Muslim comrades were prepared to accept his body for burial. Instead, the vicar of St Nicholas Church in Brockenhurst offered a space in the graveyard for him.
The headstone, bought with contributions from parishioners, paid tribute to the serviceman from Uttar Pradesh. It reads: “By creed, he was not Christian, but his earthly life was sacrificed in the interests of others.”
Indian and British troops of the Lucknow Cavalry Brigade relax in a farmyard |
Hindus, Sikhs and Muslims from modern-day India and Pakistan fought alongside the British and other allies in the conflict. For 12 months between 1914 and 1915, the British Indian Army fought on one of the bloodiest stretches of the Western Front.
But despite contributing the largest volunteer army from Britain’s imperial dominions at a cost of some 70,000 lives, there is concern that the sacrifice of the fighters from pre-partition India has been allowed to slip between the cracks of the post-colonial history of both countries.
Indian soldiers recuperate on the beach at Bournmouth |
By Armistice Day, soldiers from the subcontinent had won 11 Victoria Crosses, including the very first awarded to a British Indian Army soldier – Khudadad Khan, a machine gunner with the 129th Baluchi regiment. The Germans were taken aback by the ferocity with which the Indians fought. One enemy soldier, who had witnessed Sikh troops in hand-to-hand combat at Neuve Chapelle in 1915, wrote: “At first we spoke of them with contempt. Today we look on them in a different light …. In no time they were in our trenches and truly these brown enemies are not to be despised. With butt ends, bayonets, swords and daggers we fought each other and we had bitter hard work.”
Indian cavalry soldiers gives his rations to starving girl, Mesopotamia |
The heavy death toll was also exacerbated by acts of negligence. The Indian regiments were sent to Europe in their tropical cotton drill; winter kit, including greatcoats, did not arrive before dozens had perished from cold and frostbite.
The racist attitudes of the era also enflamed tensions. Wounded Indian soldiers being cared for in hospitals in places such as Brighton were not allowed to receive direct care from English nurses, and recuperating troops were also kept under armed guard in locked camps.
One injured private or “sepoy” felt sufficiently aggrieved to write a letter directly to King George V. “The Indians have given their lives for 11 rupees,” he wrote. “Any man who comes here wounded is returned thrice and four times to the trenches. Only that man goes to India who has lost an arm or a leg or an eye.”
Letter by soldier Ram Singh (Garhwal Rifles) from Kitchener Indian Hospital, Brighton to his father |
Eventually, Britain’s generals recognised that the Western Front was not the best place to deploy its Indian troops and instead sent them into battle in locations from Mesopotamia to Gallipoli, where they again fought valiantly.
In the 1920s a large memorial to India’s First World War dead was built in northern France at Neuve Chapelle, but until this month there has been little to mark their sacrifice on British soil.
A memorial in honour of the 130,000 Sikh soldiers who fought in the conflict was unveiled in November 2015 at the National Memorial Arboretum in Staffordshire, after a fundraising drive by British Sikhs.
The India Gate war memorial in New Delhi commemorating the British war dead |
The India Gate memorial in New Delhi commeorates the British war dead, but it makes no mention of the 70,000 Indian soldiers who died during the war. The Indian government has finally decided to build a national war memorial, but the site has yet to be decided.
But Indian literature touched the war experience in one tragic tale. When the great British poet Wilfred Owen (author of the greatest anti-war poem in the English language, 'Dulce et Decorum Est', was to return to the front to give his life in the futile First World War, he recited Tagore's 'Parting Words' to his mother as his last goodbye. When he was so tragically and pointlessly killed, Owen's mother found Tagore's poem copied out in her son's hand in his diary:
When I go from hence
let this be my parting word,
that what I have seen is unsurpassable.
I have tasted of the hidden honey of this lotus
that expands on the ocean of light,
and thus am I blessed
---let this be my parting word.
In this playhouse of infinite forms
I have had my play
and here have I caught sight of him that is formless.
My whole body and my limbs
have thrilled with his touch who is beyond touch;
and if the end comes here, let it come
- let this be my parting word.
Indian soldiers in transit pass through Paris |
The Commonwealth War Graves Commission maintains war cemeteries in India, mostly commemorating the Second World War rather than the First. The most famous epitaph of them all is inscribed at the Kohima War Cemetery in North-East India. It reads, "When you go home, tell them of us and say/ For your tomorrow, we gave our today".
Indian soldiers man a fortification in East Africa, 1915 |
The Indian soldiers who died in the First World War could make no such claim. They gave their "todays" for someone else's "yesterdays". They left behind orphans, but history has orphaned them as well. As Imperialism has bitten the dust, it is recalled increasingly for its repression and racism, and its soldiers, when not reviled, are largely regarded as having served an unworthy cause.
But they were men who did their duty, as they saw it. And they were Indians. It is a matter of quiet satisfaction that their overdue rehabilitation has now begun.
- Cahal Milmo and BBC Magazine